"It is so difficult for college students to find a job now. Marrying 'Huang Shiren', and once you have money, you can work on yourself and realize your ideals. This is a good choice. Back then The white-haired girl can also plan her life in this way, but she insists on going against Huang Shiren."

Xiong Yuanyi, senior editor of "Literary News" and famous literary critic, went to the Hankou branch of Central China Normal University to give lectures and talk to students. Explore pop culture related topics. Xiong Yuanyi mentioned that the idea that "white-haired girls should marry Huang Shiren" has become popular among young people recently; this shows that people have evolved from sympathy for the suffering of the masses in the 1940s to today's worship of power and money.

At the scene, Xiao Xie, a girl born in the 1990s, stood up and said: "If Huang Shiren lived in modern times and had a superior family environment, he might be a handsome and elegant person. Plus, if he is rich, why can't he marry Where is he? It doesn't matter even if he is a little older."

The idea of ​​a freshman girl named Cai from the School of Liberal Arts made the scene a commotion: "If I marry the rich man 'Huang Shiren', I can take his money. Donate to charity and help people in need."

In this regard, Xiong Yuanyi analyzed: "If the white-haired girl marries Huang Shiren, she will be alienated to another class instantly."

Xu Zuhua, a professor at the School of Liberal Arts at Central China Normal University, believes that the idea of ​​"why the white-haired girl didn't marry Huang Shiren" was put forward in a postmodern context. If viewed solely from a literary perspective, it is a subversion of values ​​in a specific historical period, which is not advisable. If we only look at contemporary life, marrying "Huang Shiren" to a modern "white-haired girl" is a personal choice and free. As for whether this choice will lead to success and happiness, no one can say. But he doesn’t think college students should choose this way. The value and dignity of human life must mainly be created by oneself.

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